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【Sheng Banghe】Mainly “movement”, cause trouble, and “profit”
——About the Confucian career attitude of the Yuan Dynasty
Author: Sheng Banghe (Teached by the Institute of Modern Thought and Civilization of China by Huadong Teachers and Faculty, and Chief Professor of the Center for Social Development of the People’s Political Consultation)
Source: Love Thought
In the Ming and Qing Dynasties, during the modern energy structure of China, the Yuan School of Thoughts had a major influence. Yuan Yuan and later studied Han and Song, and made profound criticism and inheritance of Chinese traditional thinking. They opposed Song Xue’s empty talk rationalityto keep a monthly price and Han Xue’s burying the first volume. He advocated “reason in matters”, and tried to remove the actual academic style at that time and turn it into the “district. Economic Affairs”. They strongly denounced the “main tranquility” thinking of the Confucian Confucianism, and advocated the importance of life lies in “motivation” and “diligence”, and advocated new values that govern the students and respect the industry and strive to enter the world. They advocated “economic life” and developed their industry, and proposed social requests at the new city level since the late age. In Liang Qichao’s words, this school “has embraced a great volunteer and wanted to transfer to school and create a new society.” [1]Yuan Yuan (1635Baocai.com Rating—1704) is a savage man, whose courtesy name is Yizhi and Zhiran. The name of the residence is “正”. Student. When he first learned about King of the Earth, he also studied Cheng Zhu. He finally realized and advocated practical learning, and he was a student of the school of martial arts, agricultural, water and fire. In his late years, he was the director of Zhangnan Bookstore in Feizhen. He had a student named Li Jun, who was called “Yan Li”. He has written “Four Containment of the Four Containments”, namely “Study of the Containment”, “Study of the Containment”, “Study of the Containment”, and the collection of “Study of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Containment of the Contain Watch “Baoqing.com dcard” to see the “Baoqing.com” and you can see its learning.
1. Rejecting “static” and focusing on “movement”Baobao.com
The static problem is a major topic that has been discussed continuously since the birth of a school of science in China. Zhou Dunxi, one of the founders of science, said: “The sun is born with extreme vitality, the sun is born with extreme vitality, and the sun is born with extreme vitality. One movement and the other are the roots of each other.”[2] Although there are thoughts about “movement” and “stale” mutually varied, the standard and effort of “sanctification” lies in “main static”, because the movement is Baobao meaning “Desire”, without “desire”, can only be “static”. Cheng Junyu said: “Those who are calm can learn.” Zhu Xi said clearly: “Silent is the main, movement is the guest; static is like a home, movement is like a path.” [3] He also said “dying”: “The movement is as calm as a boat in the water, when the tide reaches the tide, the tide fades, and the tide fades; if there is something happening, there is nothing happening. ”[4] But the purpose of thinking is to “main tranquility”.
Yuan Yuan opposed Cheng Zhu’s “main tranquility” method of self-cultivation. He said: “If you have been silenceless and talk for a long time, you will definitely be in trouble and be confused when encountering things. In the end, I sat still, and shrank people’s energy, making my muscles and bones tired, so that all the books in the country are not weak and all the books in the country are not sick. There is no such thing as being approachable in life. ”[5] According to Cheng and Zhu’s “main tranquility”, they must “彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� I was awake at night, so I was excited and did things. Those who practice it often do not 快生冠彩国度快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快快</ Therefore, it is said that the righteous man respects the world and is safe and stole the world. ”[6].
“When reading a book for half a day, you will be a Han Ru in half a day; when sitting quietly, you will be a monk in half a day. ”[7] In the eyes of Yanyuan, the “Han Confucianism” was old and did not understand the truth, and was purely useless. As for the “Song School”‘s main purpose of calmness and quietness, it was only a support for the Confucianism. In his heart, there was Buddhist slogans and no difference from monks. Yanyuan said: “Reading history and booking a group of books is to reason about things, and the Tao is here, which is thousands of miles apart. ”[8] Just reading books without paying attention to the normalcy will never be able to understand the truth. When reading books in the dead do not pay attention to the world, you must recite the “Tao” and pay attention to it, “separate from thousands of miles apart” without thinking.
In terms of steadiness, Yan Yuan stood opposite Cheng and Zhu, with steadiness and differences. If the steadiness scholar emphasized the principle of steadiness and was united in steadiness and steadiness, then Yan Yuan did not give the word “steadiness” to his “active” philosophy Position. To be fair and to discuss, the Yuan also has a bias. Of course, “movement” is the reality of the universe, but from a relatively different perspective, all things also have a “static” expression, and it is another kind of “movement”. The Yuan was born with a sensible critic of the theory and drama, and the overly excited attitude held by the static view is a kind of “outrageous and overcorrect”.
2. Practice, diligence, work hard, and “entering the world” theory thinking
, her body was still shaking.
The essence of “active” philosophy is to practice, be diligent, work hard, and work hard in the world. Regarding “action”, he said: A person’s energy is unlimited at the age of age. If he says that one day is moderate, he will have less practice; if he says one more practice, he will have less practice.” [9] The so-called “action” is “action”. The so-called “action” is against the discussion of his life in “talking” and “paper and ink”. In short, it is about the high and low effort of the word “action”. . In the “action” is not in the book, action is the first priority, and action is the first, and action is the result of action, which shows the true mood of an actionist. The “Yuan” number is actually the reason for advocating “Yuan”.
Yuan is committed to diligence and tiring things. He advocated “no matter in one’s body, no matter in one’s body, no matter in one’s mind, no matter in one’s mind, no matter in one’s mind. This body is diligent, and this mind is alive. ”[Baozhuang Message Board10] also said: “If you have nothing to do, you will think about everything to do, and you will think about everything to do, so that your body and mind will rise together. ”[11Supplementing the pipeline] People live in a life that only cares about things, but only by grinding and doing things, can they become a wise person. When they eat, they will be clear about the rational nature and reason, and they will never understand what “humanity” is or what “heavenly” is.
If you are diligent and busy with things, you will not be afraid of things. The world of tide is a good opportunity for tranquility. He told people: “There must be something, the key to learning.” There must be things to keep; the
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