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Xun Xue’s “Natural Discussion” meaning
——Analysis of problems and “Natural Disorder” and “Natural Disorder” in Xun XueBrandmasterPositioning in Humanitarian Discussion
Author: Lu Debin (Shandong Institute of Social Sciences)
Source: Author authorized by Confucian Network, original article 3rd album of Zengzi Journal (2021)
Abstract: “Sexuality Discussion” exists and is established, and has a serious and profound meaning; but in logic, it is still not considered as “sexuality” as a concept with “sexuality” as the same level as “sexuality”, because the basic version of “sexuality” exists as the conditions, elements and components of “sexuality”. In Xunzi and Xunxue, “nature theory” is a part of “nature aphorism”, and “nature aphorism” is also a part of Xunxue’s humanitarian theory. A complete and true Xun’s humanitarian system is actually composed of two departments: one is the “sexual malaise” conditioned by “gender character”, and the other is the “sense” based on “discrimination”.
Keyword: Sexual Convention Sexual Convention Sexual Convention Sense of Convention
In the Xunzi study in recent years, “sexual Convention” is undoubtedly a highly concerned issue, especially when discussing humanitarian arguments. Whether it is a conspiracy or an opposition, “sexual Convention” is a concept that cannot be overcome. The author agrees and advocates “sexual discussion”, but unfortunately, the enthusiasm of the “sexual discussion” does not bring much pleasure and excitement to the author. On the contrary, with the increase in the number of participants, a deep feeling and anxiety arises in his heart. Because according to the viewer, in the words and application of “gender discussion”, people’s perception seems to have very critical and broad misunderstandings and confusions. “Sexual Concept” is originally an icing on Xunxue, but if you master the ban or have inappropriate positioning, it will inevitably cause fatal damage. Therefore, here, the author tried to use the “nature discussion” as the subject and then analyzed and sorted out, [1] to explain and conceal, and also to seek a good understanding.
1. The issue of “sexuality” and its meaning
The first thing we encounter in discussions and “sexuality” should be this problem: Does “sexuality” exist or established? Although more and more students are receiving and discussing “sexual discussions”, there are also many people who oppose or deny “sexual discussions” for various reasons. So as far as the writer is concerned, the existence and establishment of “sexuality theory” is unquestionable. Here, three examples are briefly discussed by investors:
First, the concept comes from. As the master knows, the text of the concept of “sexuality” is based on Xun’s “Travels”. His words said:
“Nature means the original starting material; slut is the prosperity of literature and science., unscrupulous nature cannot be as beautiful as oneself. ”
No need to say anything, and simply call “nature is the original material” a metaphor for the name of “nature”, and the text has its own problems, but there is obviously no problem. Therefore, here, the consequences of work are not in whether Xunzi can have the concept of “nature”. What really brings troubles and forms obstacles to people is another problem in Hansu – can “nature” be called “discussion”? To understand, it is not anything from the thinker官网A concept is worth treating with “discussion”. So in Xunxue, can “sexuality” be called “discussion”? Therefore, from the perspective of the existence and establishment of “sexuality theory”, the following two examples seem to be It is more important and important.
Second, “Treat to nourish desire” and “nature”. In Xun’s school, “Treat to nourish desire” is a very important concept. The Xun’s book “Treat to praise” is described in this way:
“If people are born with desires, they cannot get what they want, and they cannot get what they want; if they seek without boundaries, they cannot fight; if they are in conflict, they cannot fight. The ancient kings were worried about the trouble, so they set up gifts to divide them to nourish people’s desires and give them their desires, so that desires will not be corrupted by things, and things will not be equal to desires. The two are confronted and long, which is where the gifts arise. Therefore, tribute means nourishment. ”
Not to say that Xunzi’s “studying desire” is one of the most innovative ideas of Confucianism since Confucius and Mencius. Although Confucius and Mencius did not blindly eliminate or deny human desire and their utilitarian needs, in their view, lust is a helpless and erosive existence, so in terms of attitude towards lust, it is possible to go forward and be less powerful. Confucius “seldom speaks of profit” (“Speech Zihan”), and Mencius said: “Nothing to cultivate one’s mind is better than to lose desires.” “(Mencius·She was stunned for a moment. Second) But in Xunzi, “Greeting” as the ultimate focus and main point of his learning system, the ultimate goal of “Greeting” is not to be willing to be desireless, but to “nurture people’s desires and give them their desires.” This is the Confucian system In this, it is nothing more than a reflection of the concept, and it is enlightened and the sound is heard. So, why did Xunzi have such a big difference in his attitude towards lust? In fact, it is because of no other, that is, in the “nature”! In Xun’s conception system, “nature” is not only meaningful It is said that “nature” and its desires are born, which is “I cannot overcome them” (Xunzi·Ru Xiaoxiao), and if you cannot go, you will not go to others[2]; at the same time, “nature” also means that people have natural justice in their desires based on “emotionality”, because “nature” is the foundation of life, and it is also a condition for the development of all life values and meanings. Therefore, in Xunzi, the goal of gifts is not to go to others and few desires, but to “nurture desires” in the most just way.
Third, “the way of heaven is natural” and “nature”. As the master knows, the development of pre-Qin thinking to Xunxue also showed a reactionary change in the relationship between heaven and man. Whether it is the secular divine “Heaven” or the virtue “Heaven” advocated by Confucianism, in Xunxue, they are all replaced by a pure natural “Heaven”. “The movement of heaven is constant, not for existence, not for the destruction of Jie.” (“Xunzi·Tianshu”) The “Heaven” in the Xunxue system is always the same as natural, without personality, and without good deeds. The stars are circling, the sun and the moon are lingering, the prosperity is growing, and the animals are gathering and harvesting, which is “natural”; the stars are covered with wood, the sun and the moon are shaking, and the wind and rain are not in time, and the strange stars are also “natural”. Then the question comes: Is this natural “heaven” related to Xunzi’s “sexuality” concept? Of course! In Xunshu’s conceptual system, “nature” is not different, it refers to the natural psychological quality and desire of man to heaven, which is what he calls: “The reason why he is born is the nature; the harmony of nature is the essence of the sense of emotion, and the nature that is natural without doing things.” “Nature is the nature of heaven; emotion is the quality of nature; desire is the response of emotion.” (“Xunzi·Justice Ming”) In terms of quality, in Xunshu’s structure of the relationship between heaven and man, the “nature” of man is said to be “heaven” in terms of its existence and essence (so it is called “heaven official” and “heaven emotion”), and the attribute of “heaven” is actually the attribute of “nature”. “Heaven” is neither good nor evil, and the “nature” of human beings is of course also without good or evil in the meaning of heaven. And being natural, without good or evil is the name of “simple”.
There is no need to comment. The above three points are sufficient to prove that in Xunxue’s system, “sexuality” is definitely not a concept that can be ignored and ignored. “sexuality” does exist and is true. Since this is the case, the next question is: What kind of concept does the so-called “sex discussion” convey to us? What is its content or meaning? In this regard, the author once had a more standardized review and conclusion in his article “Nature and Nature Abuse: Xunzi’s Objection of the Terminology and Rational Way of
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