【專訪】鮑鵬山:罵中國傳統的人往往沒一包養讀過經典

作者:

分類:

requestId:68499adddddae7.21193950.

王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王王� href=”https://twsugarhoney520.org/”>BaoSun Jimao

                                                                                                                                                                                                                                           � Since he was still long, Jin Xie Xi suddenly realized that he had met an unexpected benefactor (and lover): From the perspective of this, this is indeed an earlier phenomenon, and it naturally has its origin.

 

We are all familiar with modern history, so we understand the treatment of traditional civilization for a long time. It is the origin of China’s backwardness and beating, and is more basic than “utensils” and “rules”. It is “cannibalism”, “slave morality”, stupidity, backwardness, science, and inconsistent with modern value.

 

But the times will change, civilization and national transportation are on the way, and they are both together with one and one gift. The transformation and opening up made China’s economy fly, giving the people with faith. It is precisely under the condition of restoration of belief that traditional civilization is no longer so tasteless, but rather a symbol of ancient civilization.

 

But traditional civilization cannot stop at the door. It is also a desire for spirituality that is full of hope, which actually points to a problem, a more important problem: how Chinese people find their own place to live in peace and prosperity in the face of abundant energy and loneliness (rather than energy empty).

 

 

 

In this landscape, the “hot tide” of traditional civilization has come naturally.

 

In this tide, we have seen all kinds of appearances, genuine, confusing, ugly. Over the years, the waves have washed away sand, and the real gold and sand are still there.

 

At this day, we should understand what is truth, what is sadness, what is advocated, and where is the bottom line. href=”https://tw94love.net/”>Baoqiang Club‘s theme of rejuvenation and teaching. The reporter of “Southern Wind Window” visited the famous writer and scholar Feng Qingshan. He was involved in the teaching and research of modern Chinese literature and modern civilization, and worked hard to promote Chinese traditional civilization and founded the Pujiang Academy.

 

 

 

In the teaching of the 黑结网站, the focus of traditional civilization is the value of the world. Our humanistic teaching should move towards “similarity” with other ethnic groups, and give people judgment, confidants and worship.

 

1. Traditional civilization is the focus of value view

 

Southern Winter Window: Traditional civilization has been very popular in recent years. People in the country know it very much, but their understanding of it is still very vague. So many countries, even women’s dynasties, have come out. href=”https://twhugdating.org/”>Bringing feelingsYou see, what is the traditional civilization that we should advocate tomorrow?

 

Yunjiaoshan: The concept of traditional civilization is very broad. There are two important elements, time (history) and emotion (loading), which satisfy these two points, so traditional civilization, but it is too broad to solve the sludge and water. This actually hurts the reputation of traditional civilization, reduces the number of traditional civilization, and gives many people the opportunity to take advantage of it. For example, the so-called female moral class, saying that women should serve in full, but even in traditional society, it does not have much place to live. The sisters in the Jah Mansion are not low. I think traditional civilization should have its basic core, which is the focus value, that is, loyalty, filial piety, integrity, and benevolence, wisdom and trustworthiness. The predecessors were not confused about this.

 

Nanfeng Window: Renyi Rong Zhixin is not only a value-added view of Chinese people, but also among other ethnic groups. German scholar Irias said in “The Process of Civilization” that civilization is the thing that makes the ethnic groups express the diversity of business travel, and civilization represents the broad behavior and achievements of human beings. From this meaning, you have transformed civilization to the level of civilization.

 

 

 

Jingle: It’s right, “Renyi and Zhixin” is a expression and desire of our ethnic group for the life of civilization, the society of civilization, and the politics of civilization. But it is not unique to us, it is the same all over the world.

 

I do not think that there is a disagreement of civilization among the different ethnic groups. From a humane perspective, the masters have cooperated, such as love, peace, respect, physical appearance, glory, integrity, and love. This should also be a cooperative law in the face of human social wars, and it will change regardless of time and space. The Chinese predecessors talked about the whole world, and they had known each other for a long time. Perhaps the physical methods of value view will be different, but value view is the same.

 

Southern Winter Window:If the values ​​are common, you will also appreciate Sucrates and Jesus.

 

Yunjiaoshan:No one said that only promoting Chinese classics without learning Eastern classics is a classic that Chinese people cannot read as much as they can. Read this classic of the common people to give us a sense of conversion. For example, East and East advocate love, which is in line with value view. But the value of Chinese people’s “love of others” comes from Confucius; the East comes from “The Sage”.

 The amount of money to be kept

We have received this value from Confucius, and we have received this value from God, and we have obtained this value from God. Therefore, if we gain value from China’s traditional civilization, we will recognize China and the Chinese people. In this way, we have the cohesion.

 

2. Teaching should be admired by others

 

Nanfeng Window:Why did you choose to use the “Four Books” as the text that teaches traditional civilization?

 

Zhang Meishan:The “Four Books” were not chosen by me, but from the Song Dynasty. People in the Song Dynasty truly understood teaching and guidance. They understood that life is infinite and teaching is also infinite. Since this is the case, they must give the most basic teaching to the people under infinite conditions. In this way, the “Five Records” are too long and it is difficult to read. The “Four Books” add up to more than 60,000 words, and you can finish reading it.

 

Not everyone can always read it, so the basic teaching stage must give people the basic value teaching and corresponding civilization recognition. The “Four Books” are the most primitive and classic expression of our national focus. Once you find the most primitive and classic expression, you will find the source of civilization. So we will be a traditional coach tomorrow, and we will follow the choices of the Song Dynasty people.

 

Nanfeng Window:You particularly value “Theory”, but I have also heard some opposing opinions. Some people believe that the basic situation of “Theory” is a motto, without commenting or proof, and directly give a secret and judgment. However, it is difficult for modern people to accept, not only to tell him, but also to convince him.

 

 

 

Fengjiashan:The Holy Book tells a person to love him, there is no evidence. There is no legal evidence to worship, and there is no legal evidence to protect the value of this world. Intellectual technology is objective, but the value is invisible and intangible. How can you recognize it? Let’s give a simple example that we want to be a good person. Please ask why we are a good person?

 

South Winter Window: Baobao.com pptEthics will use utilitarianism to argue. If everyone chooses to be a good person, the effectiveness of the whole society will be the most significant.

 

Yunjiaoshan:Is it not good? According to the same logic, the reason why we choose to be a good person is because it has a good reputation for usShort-term maintenance. So, what should we do if we choose to be unkind and have higher efficacy? Can we choose to be bad people? Therefore, we cannot think of problems like this, and utilitarianism has no fear of humanity.

 

In order to live, in addition to satisfying the desire to live a material life, there is also a very important goal, which is to make peopl


留言

發佈留言

發佈留言必須填寫的電子郵件地址不會公開。 必填欄位標示為 *