【三純齋主一包養經驗人】《年齡》三傳通讀進門之隱公五年(2)

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The Year of the Three-Personal Reading of the Three-Personal Reading of the Gate of the Gate of the Three-Personal Reading (2)

Author: The Master of the Three-Personal Reading

Source: “Three-Personal Reading” WeChat Public Account: Confucius’ 2575 Years of the Year of the Jiachen Pu month, Guichou

                                                                                                                                                                                                     

 

Xuanyue, examine the palace of Zhongzi. The first sacrificial six feathers.

 

The people of Zhu (安) and the people of Zheng attacked the Song Dynasty.

 

Moth.

 

In winter, in mid-spring, the son of the son (kōu) died.

 

The Song people attacked the king and surrounded the siege.

 

In the spring, “Year” records more. The first thing is that the records of the three quotes of “Years”, are slightly different. “Zuo Ji” and “Jing Liang Ji” are both “Autumn, the teacher enters the chéng.” “Gong Yang Ji” is “Autumn, the teacher enters the chéng.” “Huang Ji” is “Autumn, the teacher enters the chéng.” The words “Huang Ji” are homophones and different. Later, I see the differences in “Years” about the same differences in the national records, so I will not remark them again. There are very few records in history books. Some people say that the word “Cheng” is the result of “Zheng” mentioned in “Shi Ji Guan Cai Family” that King Wu of Zhou “is conferred Yuan Qi Kun’s brother… and conferred Shuwu Yucheng” after defeating Yin. If so, then the first ancestor of the Emperor was Cheng Shuwu, the younger brother of King Wu of Zhou. Du Yu noted that “there is a village in the northeast of Dongping and Fu County.” The fief is located in the west of Tai’an City, Shandong Province tomorrow, but there are still differences in where the fief is. If the country can attack it, it can only guess that the distance from the country is not too far. Previously, the country was defeated by the state, but because the Southern Yan army was the important part of the battle, the people in the country did not seem to have learned any guidance. In autumn, they went to bullying the country again. Because the next recorded matters occur in Xuanyue, the teacher will enter the palace in July and August.

 

The “Jing Liang Ji” highlights the last three words of the following sentence:

 

Those who have advanced will not be able to receive it. Huang is the country. Let the humble teacher be called the teacher.

 

The 未 is the name of the kingdom of the marquis. The position of the troops will be low but the number of troops is large. The record of “Age” is called “teacher”.

 

The “Gongyang” is interpreted as follows:

 

How can you say “leader” or not 平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台平台 Respect the teachers, called “A certain teacher”; if there are few respected teachers, they are called “will”; if there are many humble teachers, they are called “teacher”; if there are few humble teachers, they are called “people”. You will not say “leader”, which is the most important thing.

 

It means why some places write “leader” in “age” and some places do not write “leader” in “age”? If the leader of the army has a noble position and more troops, they will write “or person”; if the leader of the army has a noble position but few troops, they will write 心文“will”; if the leader’s will lead is low but the number of troops is more, write “teacher”; if the leader’s will lead is low and the number of troops is less, write “people”. When Shu Hou and his troops went to the war, he did not write “leaders” and only recorded the most respected (jun name).

 

Click here to watch, the previous record of “The Master Song, Duke Chen Hou, the Cai people, and the Wu people attacked the king” includes the three cats who finally calmed down and fell asleep obediently. A variety of situations.

 

In spring, the second thing recorded in “Year” is “Xuanyue, the palace of Zhongzi. The first sacred six feathers are used.” The test is completed. Zhongzi is a name for a person. Palace is a sect that pays homage to the deceased. After the palace is completed, it is necessary to hold a ceremony to sacrifice. According to the text of “Age”, the number of dancers in the ceremony should be the number of people who are wearing feathers in their hands and dancing is stipulated in the number of gifts. According to the records of “Year”, Xuanyue and Zhongzi’s “Palace” were built, and at the memorial ceremony held, the “Six Feathers” dance team was initially adopted.

 

According to past experience, this thing must be unique if it appears in “Age”. The experience tells us that there are only a few points: Who is Zhongzi? Can the building and dance be in line with the gift system?

 

The explanation of this record by “Jingliang Ji” is as follows:

 

Why is the examiner? Those who take the test will succeed. Chengzhi is a wife. In the ceremony, the concubine’s son was the king, and built a palace for his mother, so that the son could command the sacrifice. On the sacrifice of the son, on the sacred place. Zhongzi is the mother of Mr. Hui. He practices it with hindrance and does not mean it.

 

The beginning is the beginning. Jing Liangzi said, “Dance in Xia, the emperor was eight erected, the emperor was six erected, and the marquis four erected. At the beginning, he had six feathers, and he had usurped the joy.” The marquis said, “Dance in Xia, from the emperor to the marquis, all used eight erected. At the beginning, he had six feathers, and he had enjoyed joy.”

 

The first paragraph explains the system of building the marquis. Exam is to be completed. Zhongzi’s house was built, and he had to pay tribute to her with his wife’s gift. According to the gift system, the concubine’s son is the king of the country and repairs his mother, and he should be the son in charge of the tribute of memorial service. The son-in-law held a ceremony built by the building, but the son-in-law stopped doing it.. Zhongzi is the mother of Mr. Lu Hui, and Mr. Lu Wei was Xuezi and he repaired the temple and held a sacrifice. Lu Wei did something wrong – the element of Zhongzi, just like the previous viewpoint, “Jing Liang Ji” still believes that he is the mother of Mr. Lu Hui and the grandmother of Mr. Lu Wei.

 

The second paragraph explains the gift rules related to the dance on the memorial service, and uses the two first-time views to point out the situation of the controversy. One viewpoint was proposed by Jing Liangzi. Jing Liangzi is the founder of the Jing Liang School. Another point was proposed by the corpse. The corpse, known as Jiao, is said to be a figure in the Chu country during the war, and some say to be a Chinese country. He is one of the pre-Qin masters, and his work is “Corpse” – so in this commentary, does the “Corpse” refer to this person or this book? The gang asked with concern: “What happened? What happened at home?” It is not easy to determine. Considering that the book “CorpsyShort-term care” describes this person’s important thoughts, so this is based on the character’s name. There is a famous definition in the book “Corpse” that says “the heights and lows of the four directions are called the universe, and the present is called the universe”, which defines the concept of time and space for the universe. The “beginning to have fun” means to descend to the level.

 

The meaning of the second paragraph is that Jing Liangzi said: “When playing the dance in “Xia”, the emperor eight dynasties, and the six dynasties of this level were announced, and the four dynasties of the Marquis were passed away. This time, using the six dynasties is an extermination.” The corpse后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后后� href=”https://twsweetdiary.org/honeydating/”>Baohuang.comXia” This dance, from the emperor to the marquis, was all eight marquis. This time, Liuyu was the number of musical dances that had been reduced. “

 

According to Liangzi’s words, Yueyu was only four marquis, and Zhongzi would not have enjoyed the musical dance treatment of Liuyu, which was a transgression and higher than Zhongzi’s elements. According to the corpse, the dance book of “Xia” is eight quo, but Lu Guo first won six o’clock this time, which means that Lu Guo played such a dance in the ritual of “the number of money” that should not be enjoyed. He used the method of “the number of musical dances” to increase the nu TC:


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